
 
        
         
		Cultural appropriation and pop culture 
 Murphy’s ‘Saturday Night Live’ return is a ratings win 
 Caribbean Life, Dec. 27, 2019-Jan. 2, 2020 37  
 By Terri Schlichenmeyer 
 It’s all yours. 
 You own it, got it, paid for  
 it, you even have the receipt.  
 That  thing:  you  fought  hard  
 for  it  and  nobody  can  take  
 it  away.  But  —  as  in  the  
 new  book  “White  Negroes”  
 by  Lauren  Michele  Jackson,  
 folks can surely borrow it. 
 The meme on social media  
 was  almost  perfect.  Just  one  
 little tweak, and…. 
 And that is an action based  
 on  “the  root  of  the  word”  
 appropriation  or,  says  Jackson, 
   “to  make  something  
 appropriate  for  another  context.” 
   That  borrowing  of  
 word, phrase, action, or ideal  
 from  one  culture  to  use  in  
 another  culture  is  as  common  
 today as it was centuries  
 ago  and  because  the  world  
 always  seems  to  get  smaller,  
 “cultures  will  intersect  and  
 mingle  and  graft  onto  each  
 other,”  probably  until  the  
 end of time. 
 So  “why  does  any  of  this  
 matter?” 
 Says  Jackson,  “in  a  word:  
 power.” That which is appropriated  
 is  often  used  to  
 exploit,  and  individuals  are  
 offered  “next  to  nothing  in  
 return.”  This  goes  double,  
 she  indicates,  when  there’s  
 a  “compulsion  to  own  and  
 regulate  all  things  black.”  
 Appropriation can take years  
 or  it  can  happen  with  the  
 speed  of  the  internet  and  
 the  appropriators  generally  
 assume  control,  use  up  everything  
 good,  then  “walk  
 away like it never happened.” 
 This  can  be  seen  with  
 Black music, as Jackson says,  
 by  looking  at  the  careers  of  
 Christina Aguilera and Miley  
 Cyrus,  both  of  whom  she  
 indicates  appropriated  facets  
 of Black culture and discarded  
 them when they no longer  
 “White Negroes” author Lauren Michele Jackson.  
   Jorge I. Cotte 
 made headlines. 
 It  happens  in  the  beauty  
 and  modeling  industries,  
 as  evidenced  by  the  “blackified  
 antics”  of  the  Kardsahian  
 women, who used Black  
 faces  to  create  controversial  
 fashion,  “without  permission  
 from  anybody’s  estate.”  
 Somehow,  though,  these  
 “gaffes…  never make  it  into  
 the press.” 
 In the world of art, appropriation  
 famously  happened  
 when  the  artist  Nkechi  
 Amare  Diallo  changed  her  
 name from Rachel Dolizel. It  
 happens  in  the  kitchen,  on  
 the street, and in some of the  
 very words we speak... 
 Reading  “White  Negroes”  
 is  a  little  like  watching  a  
 bodybuilder  hold  up  something  
 that’s  too  weighty  for  
 him:  for awhile,  the  effort  of  
 the  lift  is  impressive,  as  the  
 burden’s  held  aloft  —  but  
 the  longer  it’s  up  there,  the  
 shakier it gets. 
 Indeed,  author  Lauren  
 Michele  Jackson  has  some  
 thought-provoking,  important  
 things to say, but points  
 made  can  seem  weak  and  
 they aren’t always supported  
 very  well.  More  confounding  
 are  the  contradictions  
 that  arise  when  small-butvalid  
 examples  of  possiblyimprudent  
 appropriation  are  
 offered, followed by or following  
 admissions  that  cultural  
 appropriation  can  happen  
 naturally when cultures mix.  
 It might have helped to separate  
 culture from pop-culture  
 because  the  water  is muddy:  
 a white woman blithely wearing  
 expensive  African  tribeinspired  
 designer  clothing  is  
 one thing; a white man singing  
 a Black songwriter’s song  
 is quite another. 
 If  you  are  able  to  circle  
 back to the roots of this book  
 and concentrate on its highlights, 
   you  may  find  reason  
 for  introspection.  It  could  
 take  considerable  effort,  
 though,  before  you  decide  
 that  “White  Negroes”  is  a  
 book to own. 
 “White  Negroes:  When  
 Cornrows Were in Vogue…  
 And Other Thoughts on  
 Cultural  Appropriation”  
 by  Lauren  Michele  Jackson 
 c.2019, Beacon Press  
 $25.95 / $34.95  
 Canada 187 pages 
 Book cover of “White Negroes” by Lauren Michele Jackson. 
 By Lynn Elber 
 LOS  ANGELES  (AP)  —  
 Eddie  Murphy  delivered  an  
 early holiday gift to “Saturday  
 Night Live.” 
 With Murphy aboard as host  
 after  a  decades-long  absence,  
 the  NBC  show  earned  its  
 biggest  audience  since  2017.  
 Just  shy  of  10  million  viewers  
 tuned  in  to  see  Murphy  
 back  on  the  late-night  comedy  
 show  that  helped  launch  
 his  career.  His  last  appearance  
 was in 1984. 
 In  May  2017,  an  episode  
 hosted  by  Melissa  McCarthy  
 attracted  10.4  million  viewers 
 .M 
 urphy reprised some of his  
 landmark “SNL” characters on  
 last  Saturday’s  show,  including  
 Mr. Robinson, Gumby and  
 Buckwheat.  The  actor-comedian  
 was  joined  during  his  
 opening  monologue  by  Dave  
 Chappelle,  Chris  Rock  and  
 Tracy Morgan. 
 Pop  sensation  Lizzo  was  
 the night’s musical guest. 
 NBC  also  earned  bragging  
 rights  for  its prime-time performance  
 last  week  with  an  
 average  6.2  million  viewers,  
 powered  by  its  Sunday  night  
 NFL  telecast.  The  network  is  
 No.  1  for  the  season  to  date,  
 the first time since 1999 that  
 it  has  led  in  total  viewers  at  
 this point in the TV year. 
 CBS  was  second  with  
 an  average  of  4.95  million,  
 Nielsen said. Fox had 4.3 million, 
   ABC  had  2.9  million,  
 ION  Television  had  1.3  million, 
   Univision  had  1.24  million, 
   Telemundo  had  790,000  
 and the CW had 700,000. 
 Fox News Channel was  the  
 week’s  most-watched  cable  
 network,  averaging  3.1  million  
 viewers  in  prime  time.  
 ESPN had 2.2 million, MSNBC  
 had 1.8 million, Hallmark had  
 1.7 million,  and CNN had 1.5  
 million. 
 ABC’s “World News Tonight”  
 led  the  evening  newscasts  
 with an average of 8.8 million  
 viewers. NBC’s “Nightly News”  
 was next with 7.9 million and  
 the “CBS Evening News” had  
 5.8 million viewers.